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A CurtainUp London Review
Metamorphoses & Elektra
The first half of the production is an adaptation of Apuleius' Metamorphoses or Golden Ass. The only Latin novel to survive in its entirety, the story follows the hero Lucius who goes to Thessaly, a reputed centre of sorcery and black magic. His curiosity lands him an accidental transformation into a donkey. He is then abducted by robbers and made to join in their crimes, until the goddess Isis eventually returns him to human form. It is interesting to note that the author of this tale of witchcraft was himself accused of magic. After marrying a rich widow, her outraged relatives charged him with acquiring her love and thus her wealth by nefariously magical means. Gardzienice's treatment of this story is an exuberant performance, elliptical yet vibrant. Spoken in Polish, English and Ancient Greek, but with no surtitles, much is unintelligible, and personally I found the ancient Greek parts easiest to grasp. However, for all its incomprehensibility, it is not boring. A performance in all senses of the word, moving tableaux of characters sing in the background and the company variously uses an accordion box, cello, wooden pipes and drums. People peer through a door or from the edge of the stage, with a sense of eager anticipation. In fact, their pretty madcap expression and manic energy enjoys a certain well-orchestrated vigour. The second portion of the evening is based on Euripides' Electra but presents a version of the myth whereby Electra is raped by her stepfather Aegisthus. This offence, as well as the murder of her father, motivates her revenge. In this way, Gardzienice follows the ancient tragedians, and especially Euripides, who would modify the well-known myths, using the audience's familiarity with the stories to manipulate and subvert expectations. Gardzienice's Elektra also presents a treatise on Cheironomia, the ancient art of formalised gestures or schemata used to express emotion. This display of esoteric erudition provides the basis for a hectic, dynamic performance. The non-naturalistic gestures are employed with such brilliant energy that Elektra's plight is portrayed with a sort of primitive rawness. For example, at one point, Elektra is in the middle of a crowd of people, physically shoved and battered by them as they recite her story with full complement of gestures. This is a refreshingly spirited incarnation of Greek tragedy, which is so often portrayed on the stage with static dignity. Gardzienice has rightfully won itself a following of expert aficionados. For people who want to know more about them, The Barbican is also running a series of complementary events: an exhibition of photographs (1-11 February) and two films accompanied by talks (4-5 February). Gardzienice's breathless pace, disregard for certain conventions and sheer energy make this a rare opportunity to see a liberating, if baffling, performance
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